See Christian’s interpretation of the carvings on this slideshow (in German)<\/a> <\/p>\nNot really zoology, but\u2026<\/h2>\n
The hieroglyphs, describing lion behaviour for example, are not for the squeamish: Lions, sleepless at night and red-eyed, live off blood, \u00bbdefying all fear of death\u00ab.<\/p>\n
Christian Leitz explained to this University Post reporter that the inscriptions are purely religious texts with a purely mythological content. <\/p>\n
\u00bbBut the information therein can be used in a wider variety of contexts, for example in work for a dictionary of the Ancient Egyptian language\u00ab, he said. <\/p>\n
Flock of goddesses<\/h2>\n
Of particular significance are a flock of lion goddesses each with different names designating types of behaviour.<\/p>\n
\u00bbAll the names together describe the natural behaviour of the lions, and if you fit all the descriptions together, you have a complete lion,\u00ab he explains.<\/p>\n
Hierarchies of lion-headed gods connect up with deep interpretations of the Egyptian calendar.<\/p>\n
Snake bites<\/h2>\n
There is no extant Egyptian compendium of zoology. This is unlike contemporary Greece, which could refer to texts with zoological studies by thinkers like Aristotle and Pliny.<\/p>\n
\u00bbWe don\u2019t know whether they were aware of Aristotle and Pliny, but I suggest that this type of text were just not part of Egyptian culture,\u00ab Christian Leitz speculates.<\/p>\n
The exception to this is the so-called Brooklyn Papyrus, a text on how to treat snake bites written 380-343 BC.<\/p>\n
Observed animals closely<\/h2>\n
In Kom Ombo, the main god of the temple was Sobek, a crocodile, who uses his tail as \u00bbthe policeman that interrogates with the whip\u00ab, the animal with the \u00bbsharp corner teeth\u00ab.<\/p>\n
The crocodile \u00bbdominates the fish\u00ab, and \u00bbsearches through the bodies of his enemies\u00ab. Some of many indirect descriptions that reveal intimate knowledge of wild crocodile behaviour.<\/p>\n
Discussed among the scholars present at the Carsten Niebuhr Institute was a piece of wildlife interpretation, that would have been vital to the Egyptians river-based civilisation: Did the Egyptians believe that they could actually use the nesting behaviour of the Nile crocodiles to predict the annual flood?<\/p>\n
Either way, in the words of Christian Leitz, \u00aball of this information about the nature of the crocodile and the lion comes from intense and close observation of the animals, how they eat and how they hunt\u00ab.<\/p>\n
miy@adm.ku.dk<\/p>\n","protected":false},"excerpt":{"rendered":"
Ancient Egyptian zoology seen in priestly inscriptions<\/p>\n","protected":false},"author":12,"featured_media":23214,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"categories":[46],"tags":[],"class_list":["post-23213","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-science","expression-news_article"],"acf":[],"aioseo_notices":[],"yoast_head":"\n
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Egyptian zoology seen in priestly inscriptions","use_post_excerpt":false},{"acf_fc_layout":"Byline","is_author":false,"contributors":[{"use_registered_user":false,"user":false,"contributor_name":"Mike Young","contributor_title":" ","contributor_image":false}]},{"acf_fc_layout":"Content","content":"<p>Hieroglyphs representing Egyptian gods on temple walls show an intimate knowledge of wild animals’ behaviour and ecology.<\/p>\n<p>This is according to Christian Leitz, Professor of Egyptology at the University of T\u00fcbingen, who has just presented his research to a group of scholars at the Carsten Niebuhr Institute, University of Copenhagen. The inscriptions can unlock secrets about Egyptian mythology, cosmology, and how they perceived the world.<\/p>\n<p>Sacred carvings on the walls of the temples from the Greco-Roman period (330 BC-200 AD) in Edfu, Dendera and Kom Ombo, show lion-headed gods. Inscribed for ritual, religious purposes, they inadvertently include detailed zoological information.<\/p>\n<p><a href=\"node\/4725\">See Christian’s interpretation of the carvings on this slideshow (in German)<\/a> <\/p>\n<h2>Not really zoology, but\u2026<\/h2>\n<p>The hieroglyphs, describing lion behaviour for example, are not for the squeamish: Lions, sleepless at night and red-eyed, live off blood, \u00bbdefying all fear of death\u00ab.<\/p>\n<p>Christian Leitz explained to this University Post reporter that the inscriptions are purely religious texts with a purely mythological content. <\/p>\n<p>\u00bbBut the information therein can be used in a wider variety of contexts, for example in work for a dictionary of the Ancient Egyptian language\u00ab, he said. <\/p>\n<h2>Flock of goddesses<\/h2>\n<p>Of particular significance are a flock of lion goddesses each with different names designating types of behaviour.<\/p>\n<p>\u00bbAll the names together describe the natural behaviour of the lions, and if you fit all the descriptions together, you have a complete lion,\u00ab he explains.<\/p>\n<p>Hierarchies of lion-headed gods connect up with deep interpretations of the Egyptian calendar.<\/p>\n<h2>Snake bites<\/h2>\n<p>There is no extant Egyptian compendium of zoology. This is unlike contemporary Greece, which could refer to texts with zoological studies by thinkers like Aristotle and Pliny.<\/p>\n<p>\u00bbWe don\u2019t know whether they were aware of Aristotle and Pliny, but I suggest that this type of text were just not part of Egyptian culture,\u00ab Christian Leitz speculates.<\/p>\n<p>The exception to this is the so-called Brooklyn Papyrus, a text on how to treat snake bites written 380-343 BC.<\/p>\n<h2>Observed animals closely<\/h2>\n<p>In Kom Ombo, the main god of the temple was Sobek, a crocodile, who uses his tail as \u00bbthe policeman that interrogates with the whip\u00ab, the animal with the \u00bbsharp corner teeth\u00ab.<\/p>\n<p>The crocodile \u00bbdominates the fish\u00ab, and \u00bbsearches through the bodies of his enemies\u00ab. Some of many indirect descriptions that reveal intimate knowledge of wild crocodile behaviour.<\/p>\n<p>Discussed among the scholars present at the Carsten Niebuhr Institute was a piece of wildlife interpretation, that would have been vital to the Egyptians river-based civilisation: Did the Egyptians believe that they could actually use the nesting behaviour of the Nile crocodiles to predict the annual flood?<\/p>\n<p>Either way, in the words of Christian Leitz, \u00aball of this information about the nature of the crocodile and the lion comes from intense and close observation of the animals, how they eat and how they hunt\u00ab.<\/p>\n<p>miy@adm.ku.dk<\/p>\n"},{"acf_fc_layout":"ArticleEnd"},{"acf_fc_layout":"OtherStories","headline":"","hand_picked_posts":false,"references":false,"category":false,"theme":false,"number_of_posts":"4","style":"default"}]},"taxonomyData":{"category":[{"term_id":46,"name":"Science","slug":"science","term_group":0,"term_taxonomy_id":46,"taxonomy":"category","description":"","parent":0,"count":831,"filter":"raw"}],"post_tag":[],"post_format":[],"expression":[{"term_id":15,"name":"News Article","slug":"news_article","term_group":0,"term_taxonomy_id":15,"taxonomy":"expression","description":"","parent":0,"count":11487,"filter":"raw"}],"translation_priority":[]},"featured_media_url":"https:\/\/uniavisen.dk\/wp-content\/uploads\/2010\/03\/Kom_Ombo-1280x829.jpg","_links":{"self":[{"href":"https:\/\/uniavisen.dk\/en\/wp-json\/wp\/v2\/posts\/23213","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/uniavisen.dk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/uniavisen.dk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/uniavisen.dk\/en\/wp-json\/wp\/v2\/users\/12"}],"replies":[{"embeddable":true,"href":"https:\/\/uniavisen.dk\/en\/wp-json\/wp\/v2\/comments?post=23213"}],"version-history":[{"count":1,"href":"https:\/\/uniavisen.dk\/en\/wp-json\/wp\/v2\/posts\/23213\/revisions"}],"predecessor-version":[{"id":39237,"href":"https:\/\/uniavisen.dk\/en\/wp-json\/wp\/v2\/posts\/23213\/revisions\/39237"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/uniavisen.dk\/en\/wp-json\/wp\/v2\/media\/23214"}],"wp:attachment":[{"href":"https:\/\/uniavisen.dk\/en\/wp-json\/wp\/v2\/media?parent=23213"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/uniavisen.dk\/en\/wp-json\/wp\/v2\/categories?post=23213"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/uniavisen.dk\/en\/wp-json\/wp\/v2\/tags?post=23213"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}